Sattva guna, rajo guna and tamo guna are the 3 tattvas. They are, at the same time, referred to as Prakriti. Just as soil is required to prepare an earthenware (pot), likewise prakrti, as a reason, is essential for the advent of this universe. The prairie neither had an origin nor will it ever be destroyed. It is everlasting and countless. Sattva guna produces attraction and mildness, raja guna creates fickleness and sorrow, and guna creates stupefaction, stability, and heaviness. The prairie does now not have the functionality to make the dwelling Atma. Neither party delivers the treatments for all of the sorrows of jivas.
This universe cannot be shared with the employer of prakrti itself without the power and help of the Paramatma. Prakrti can, by no means, be conscious. The strength and realm of Prakriti are distinct and impartial from the resilience of Brahma. Brahma never transforms itself into the shape of the universe. Sattva, rajas, and tamas are dravyas or elements, and they’re familiar to us as sattva guna, raja guna, and Tamo guna.
All count in this universe is made out of the three guns of sattva, rajas, and tamas. The composition of those three guns in someone or an issue can be less or extra, i.e., E. Vary, but no matter may be shaped with the best gunas. The remembered shapes from prakrti are different paperwork, qualities, moves, behaviors, hues, appearances, conditions, and weights. Even as the ovum and sperm unite, the formation of a body cannot take area by using itself without the agency of the Paramatma. Prakrti isn’t always comprehensively dispersed throughout space. It is ekdesiya. This means that there are nullities inside the universe. At the same time, the Paramatma is all-pervading. It is said in Vedas: Etavanasya Mahima to jyayamsca purusah. Pado,Asya visva Bhutani tripadasyamrtam divi.
(Yajurveda-31.Three)
There is terrible darkness within the nation of Pralaya (dissolution). At this type of time, there’s neither the sun nor the moon or the earth or any incarnate jivatma. This kingdom is of absolute suspension, loneliness, desolation, and darkness. The duration of pralaya is ready 432 crore years. The Paramatma calculates it.
The Atma is hooked up to prakrti because of the start of the introduction. This brotherly love takes place because of the lack of awareness of the unrealized Atma. The Atma, which returns to take birth in the middle of the introduction cycle after the duration of liberation, is likewise attached to Prakriti. The living Atma can conquer its attachment with Prakriti and the subjects derived from it and attain a nation of complete detachment and self-information when it destroys all the afflictions like attachments, hatred, and so forth. Through the conclusion of the samadhi country, the jivatma turns out to be loose from the bondage of Prakriti.
There are four Purusha (the item of human pursuit) to make human existence successful. They are dharma (righteousness), Artha (monetary values), kama (pride and dreams), and moksa (liberation). The accomplishment of these four gadgets of human pursuit is how to make human life a hit. The knowledge attribute is not related to the unconscious Prakriti but to the aware. Mukti (Liberation)
